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Wednesday, February 15, 2017

(Final Draft) Facebook: History and culture

Facebook: History and culture
Facebook from its inception as a social media platform has evolved beyond that singular purpose and is now a fluid multipurpose platform from which self-writing capabilities have arisen. However, with the rise in claims of vast data archiving the value of the medium is effected in various regards.
            The history of Facebook began in February of 2004 as Mark Zuckerberg and a group of others created a simple messaging platform aimed at friend to friend communication. However, as time passed it began to encompass “more than 800 college networks” and from there Spread to a global phenomenon. Following this incremental changes such as the inclusion of individual posts that serve to inform other of their activities or just information in general began. These among other changes would continue to manifest until the Facebook we know today emerged. The platform today is a behemoth with 1.86 billion monthly active users and has also expanded the available features. No longer just a message board it is now a tool for companies to advertise, governments to collect data en masse, and people to express they’re likes and dislikes as well as opinions and themselves. This possibility of personal expression is allowed through a Facebook “page” introduced as early as 2004 and expanding uses continually as far up as 2011 with the introduction of “timelines” which in literary terms provide a clear value. In addition to timelines groups of like minded individuals or with shared interests can join a “group” and use this space to create narratives or even by limiting the audience use that space as a public journal akin to a stage and thus makes us the actors.
            So has this platform with its features been used in terms of self-writing and has it had an effect on self-writing culture? Absolutely Facebook is inherently different from a journal or diary in the sense that for a vast majority of users it is used as a platform to network as opposed to keeping a log of information. By this unless an individual takes advantage of the security and privacy features the post is more often than not going to be public. It is safe to say that a closed diary tucked away in the darkness of a room is more secure than a very platform that has “social” in the tagline. So because of this even if one is to keep a, log of their life as some do it is still going to be subject to outward public opinions and the holdings of the super ego. Due to this difference in security and the very nature of the medium Facebook cannot emulate the diary in terms of security and content and therefore comparisons of the two are limited.
            As discussed the matter of privacy and what one may or may not post is relevant in its effect on self-writing. Whether this effect is conscious of unconscious it is still relevant. Rethlefsen states that “Regular people have also started seriously to weigh the benefits of Facebook against the potentially high cost of loss of privacy.” This quote and the journal it is attached to is telling how far Facebook has come from its roots as a simple “board based” platform in which all comments were stacked in one space and accessed together instead of fragmented posts. It is because of this information and the understanding that once it’s on the internet its “there forever” lead to an effect on the validity or at least honesty of the content posted on Facebook. This feeling of potentially being watched and recorded actively changes all forms of self-writing. From stories that may be edited to be less accurate or detailed for fear of potential archiving to the very rhetoric in which the “posts” are constructed the changes exist. In some cases, this online “persona” that an individual creates can actually harm themselves. It is regarded by some as common knowledge but businesses and organizations tend to look at social media to determine whether or not a candidate is good to hire. This possibility of losing out on a job is just another example that while Facebook is a self-writing platform you can’t always believe what you read online.

Work cited:
Mat Honan, Gizmodo, 2/01/12 5:16pm, UTRGV Library, http://gizmodo.com/5881431/view-facebooks-entire-history-as-a-timeline, Accessed February 1st 2006
Rethlefsen, Melissa L, search.proquest.com, Library Journal; New York, (Jul 01, 2010), http://search.proquest.com.ezhost.utrgv.edu:2048/docview/818699761?pq-origsite=summon,  Accessed February 1st 2006

Statista, Number of Facebook users worldwide 2008-2016 | Statistic, http://www.easybib.com/cite/eval?url=https%3A%2F%2Fwww.statista.com%2Fstatistics%2F264810%2Fnumber-of-monthly-active-facebook-users-worldwide%2F /. Accessed February 14, 2017

1 comment:

  1. Hi David- Mrs. Reyes here.
    I think your paper has some very intriguing points: audience, veracity, privacy, censorship, etc.
    The problem may be that you have too many great ideas, and not one seems developed enough. You craft an excellent paragraph about privacy issues, and that was the strength. You also have a nice introductory section that you can certainly rework and use for Paper #2. Very thoughtful writing.

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